TOUR AND AMUSEMENT GARDEN TEA JAMUS

          District Ngawi many keep tourist spot can be enjoyed by families. One of these tea gardens on the slopes of Mount Lawu Jamus. In addition to air cool, also there are some unique and historic places. Before entering the Jamus tea gardens, along the road overgrown large trees very shady, and then the green tea plant. In addition to beautiful scenery, this place also offers agro-tourism. Locations that have been known since the Dutch colonial period is less promotion so many who do not know him. When the tourists had crossed two trees hundreds of years old kantil mean tourists already in the tea garden location Jamus. Near tree kantil also provided a campsite with the name Campgrounds "kantil IDAMAN". This campground land measuring 0.7 hectares expected to accommodate 1000 campers, guaranteed comfortable and the facilities available ie Masjid, latrines and a campfire under the three trees kantil. "We loved the location more so when seen pine trees and landscaped expanse of rice fields like a rug.
          Jamus Tea Garden is the largest plantation units in Ngawi. Management submitted and do PT Candi Loka with conservation of the environment. Environmentally Agro was preceded in 1993 by building the garden and the environment is natural and sustainable. In Jamus there is a place called "Tuk Pakel Grojokan Songo" This place presents a view of the water that flows along nearly 25 meters wide by 3 meters of natural stones arranged like a staircase shape is irregular and notched a very nice and beautiful. "There is also the old cemetery the founder of the Jamus Tea Garden Van Der Rappart (1826-1910) of the Netherlands. She who opened the region to become a tea plantation. What distinguishes, with the region's other tourist places is about lighting the place is not relying on illumination from the power company PLN, but take advantage of the abundant volume of water by building a windmill Water Generators that can generate electricity up to 90 thousand watts. Until now, the water wheel is still functioning generate electricity for street lighting and housing installed capacity of 50 KVA, with a diameter of 150 cm ± 2 ton weight operating in 1930 imported from Holland.
          Another attraction is Jamus Borobudur's Hill (bukit Borobudur). 35.4 meter high hill land looks like regular tea, but when viewed from a distance, it seems a hill shaped like Borobudur temple. "This tea plant was nearly 100 years, while the number of the tea plant around 35,400 trees. If you are tired of walking in the tea gardens can rest and have a look Goa Japan. Goa is quite unique, the legacy of the Japanese army in 1942 with a length of + 14 meters dividing the two hallways. Purportedly used for storing food, weapons and treasures. In addition there are very good the flow of water. The tourists would be directed if you want to stay in the village Girikerto, Ngrendeng or Sambirejo. Hotel residents travel around the tea gardens Jamus upholding religious values​​. They retained their territory remains green and beautiful, like hundreds of years ago. Family entertainment venues such as karaoke, as a complementary tool in the inn or hotel is not visible. "Tourist area here purposely did not build the hotel because the manager has the concept of citizens and the beautiful nature. That's the advantage compared to other tourist attractions. The height of the tea garden is about 800 meters above sea level. Of Ngawi, about 42 miles to the Southwest. Visiting to Jamus tea gardens, it is not so difficult. This location can be reached by automobile or motorcycle after traveling about 1.5 hours, visitors will arrive at the slopes of the mountain region Ngrambe District. When the weather is sunny, the summit of Mount Lawu feels invisible in plain sight. However, during the rainy season, do not expect to see a sight like that because it is always filled with fog. After arriving in Ngrambe, continue Kerto Giri Village, a village bordering the District Sine with Ngrambe District. Journey from the city to the tea garden Ngrambe Jamus taken about seven kilometers. From a small town, only occasional rural transport. However, visitors can use a motorcycle taxi the fare Rp10 thousand. When visitors to the village Giri Kerto need to be careful because the road conditions began to steep and winding. However, behind the challenge, visitors will get a pristine landscape. In the middle there is a factory farm where the tea leaves are plucked processing workers. Before entering the factory, there is a checkpoint. 1,000 tickets per person to enter the area.

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Sukuh Temple The charm on slopes Lawu Mountains

The temple is located in the village Sukuh Berjo, District Ngargoyoso, Karanganyar regency, Central Java. Sukuh is a unique Hindu temple in Java, built in the late 15th century Majapahit kingdom era. Temple structure consisting of eight terrace has its own meaning and function. The main building of the temple architecture is similar to Mayan temples in Yucatan. Rock used different stones used to build the temple in Central Java. Rock on Sukuh somewhat reddish color type andesite.This temple was first discovered in a state of collapse in 1815 by the Resident of Surakarta, Johnson. In the period 1842-1910 and an inventory of research conducted by a number of archaeological Netherlands. In 1928 a new restoration conducted by the Department of Antiquities.Entering Sukuh there are 3 and 3 Gate Terrace. We started with the first set we were on the porch at the front of the main gate there are still intact. But there was dibagin locked door so we headed to the first through the side porch. Arch form is unique due to its position not perpendicular but tilted as trapezium model on the first gate there is a Sangkala in the Java language, which reads abara wong blind arches. Meaning in Indonesian is "Gate of the giants prey on humans". These words have meaning 9, 5, 3, and 1. If you get behind the Saka year 1359 or in 1437 Masehi.dengan roof above it.Go to the second terrace, we passed the second gate that looks are no longer intact. The only remaining gate of the high wall was limited to the stairs up and not roofed. On the right and left gate there is a statue of a doorman or Dwarapala but his condition has been corrupted and its shape is unclear. At the second gate there is a candrasangkala also in the Java language, which reads wiku anahut elephant's tail. Meaning in Indonesian is "Elephant tail biting priest". These words have meaning 8, 7, 3, and 1. If you get behind the Saka year 1378 or the year 1456 AD.Entering the third terrace, the third gate condition is the same as the second gate which are no longer intact. In this third terrace there is a large courtyard with the main temple and some relief on the left as well as the statues on the right. When compared to other temples, the shape is very different and unique. There are a few sex symbols that are not found in other temples. several sculptures and statues depict the embodiment of male genitalia Linga and Yoni as the embodiment of female genitalia.The main temple is similar to the shape of the vagina, according to some experts it is created to test the virginity of girls. According to the story, if a girl is still virgin climb, then her hymen will tear and bleed. But if he is not a virgin anymore, so when stepping stones of these steps, the fabric will wear torn and detached.Then on the left side of the main temple there is a series of reliefs that are the main mythology Sukuh and several statues of animals such as wild boar (wild boar) and saddled elephant. However, some statues have been moved to Heritage Hall office Relief Song of Sudamala contains stories about the story or Sahadev Sahadewa, youngest son of the Five Pandavas who pursued the two giants Kalantaka and Kalanjaya, accompanying Batari Durga who later was defeated by Bhima giant.The right side of the temple there are statues of eagles that are part of the story quest Tirta Amrita (Water of life) Adiparwa contained in the book, the first book of the Mahabharata. The Garuda is said to save his mother from sekapan dragon. Finally your tour ends at this attraction and we leave this attraction.Sukuh Berjo Village, District Ngargoyoso, Karanganyar regency, Central Java coordinates are 07 ° 37 ° 38.85 East Longitude and 111 ° 07 ° South Latitude 52.65

Inscription Sukuh Temple

Relief on wall Sukuh Temple

Statues around Sukuh Temple

Relief on wall Sukuh Temple

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The Footprint of Forefathers

The old museum on the hillside now for Krikilan Village Hall. Instead, the new museum was built wider, on the hill that is not less beautiful panorama. Broad museum seems to represent big names Sangiran. But greatness is not worth the lack of collection. There is only one shelf space. A diorama of ancient life complete glass shelves storage fossils. It's unbelievable; Sangiran is an often mentioned in class journal Nature, Scientific American, National Geographic.

Sangiran a legend no less from the East African Rift Valley turned out to be so simple! Most of the collection has been brought to Bandung. Many collections of course has implications for treatment. The overwhelming collection also invite thieves. Less fair also when positive things through observation. Due to limited collection so well organized and systematic. Perhaps the only restriction imposed glorious best fossils are entitled to enter storefront. The names of the inventors involved in the label name engraved fossils. This is a new way. Is the museum finally found a way that is not necessarily tangible appreciation of the material.

The finding fossils in the Sangiran site has a significant meaning in the development of science. But, do not forget, especially for Indonesia, to discuss the science of fossils that are less popular. For simplicity's sake, not a science that can be (directly) to make money. The majority of us, recognized or not, going to school to get a job, to bloat the kitchen and hopefully change the destiny. Field studies crowded prospective students to this day has not shifted from engineering, medicine, economics and law. Consequently appreciation for Sangiran site only minimally

Sangiran dome formation since ancient Lawu Mountain activity, weathering the rain, exfoliate soil, exposure of fossil hunting family Pithecanthropus Stegodon Trigonochepalus (ancient elephant-headed form of a triangle)

Sangiran is situated about 20 km north of Solo. The easiest way to visit the museum Sangiran is to ride a motorcycle. When using public transport, terminal Tirtonadi, Solo, people can take a bus Purwodadi majors (big bus) or Gemolong (bus 3/4). Tell your crew to get off bus at Kalijambe, at the junction the Sangiran. From the junction to the museum by taxi

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Toraja is a Beautiful Place in Indonesia

South Sulawesi
Situated at the crossroads of strategic sea-lanes steeped in history, the province of South Sulawesi consists of the narrow southwestern peninsula of this mountainous, orchid-shaped island. The capital and chief trading port, Makassar, is still the gateway to eastern Indonesia.

Spanish and Portuguese galleons, followed by British and Dutch traders, sailed these seas In search of the spice trade, escorted by their Men-of-War to protect them from the daring raids of the Bugis and Makassar pirates. Famed for their seafaring culture, the Bugis are still the driving force behind the world's last commercial sailing fleet. Bugis vessels have sailed as far as Australia, leaving behind images of their ships carved in stone, and Bugis words which were integrated into the Aboriginal language of northern Australia.

The seafaring Bugis dominate the southern tip of Sulawesi, but in the rugged and remarkable country further north is Tana Toraja, often referred to as the "Land of the Heavenly Kings". The traditional culture of the Torajans rivals any in the archipelago, making this area one of the most popular tourist destinations in Indonesia.

Toraja offers a pleasant and refreshing climate. You can sit outside your hotel in the evenings or mornings and enjoy the crisp air, especially higher up in the mountains in places like Batu'tumonga. Like in the rest of Indonesia, Toraja has two main seasons: a wet and a dry monsoon. The first one lasts from December through March, while the second starts in June and ends in September, The periods in between are considered transitional periods. Typical weather for the dry monsoon is sunshine throughout the day with occasional short rainy spells.

The wet monsoon, in general, offers sunshine in the morning with long spells of rain every day that start after 2 PM. When it is raining, it usually gets chilly and it is best to have one's jumper or jacket ready. The maximum temperature on record is 26•C and the minimum temperature is 14•C. However, temperatures have been noticed to be higher during the extremely long period of draught in 1997, and the following wet monsoon with rainfall for days on end.
The monsoons are known to be as whimful as the seasons in the west...

Sulawesi has many interesting things to do and see for foreign tourists and there are lots of tour and travel companies ready to arrange everything to make the trip enjoyable, with friendly knowledgeable tour guides for large or small groups. Toraja Land in South Sulawesi is probably the most interesting and unusual destination and even though it is about 7 hours drive on reasonable roads from the airport in Makassar, there are lots of hotels and tourist facilities in there. Tourist numbers have dropped off since the crisis and the various troubles from 1998 to 2003, but recently numbers have picked up again and the local tour guides have been polishing up their performances.

Toraja’s attractions are the landscape and the unique culture. It is located high up in a remote mountainous area. There are several cave burial sites, very eerie with bones and skulls from ancient and modern times. The burial ceremonies are unique cultural events. For a prominent Torajan it is big event lasting several days, and takes place in a specially constructed temporary village. The ceremonies are part of the living Toraja culture, not specially arranged tourist events. However, Torajan people are friendly and outgoing so tourists are welcome to attend, but must be ready to witness the bloody sacrifice of buffaloes, goats and pigs right there in front of their eyes. The meat is cooked and used to feed the hundreds of mourners attending the ceremony. The traditional Torajan houses are magnificent to see and they seem to fit perfectly into the rugged mountain scenery. While these houses can be seen everywhere, there are certain organized sites which are extremely fine examples and where the road access has been improved for tourist busses. Toraja is also fine walking and trekking country, and local guides are available for long or short treks, staying in small guest houses along the way.

Once any sensitive, alert, person has experienced all of the main elements of Toraja – the cave graves, the funeral ceremonies, the unique houses, the stunning landscape, the fresh mountain air, the friendly welcoming people – they usually get a special feeling for Toraja which stays with them after they have left. It is described as an aura of mysterious, haunting beauty with overtones of death and eternity. Anyway, that is the way the tour guide always describes it!

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One of the seven wonders of the world

          Who does not know Borobudur? This Buddhist temple has 1460 relief panels and 504 Buddha effigies in its complex. Millions of people are yearning to visit the buildings included in this World Wonder Heritages. Not surprisingly, since architecturally and functionally, as the place of worship, Borobudur is attractive.
          Borobudur was built by King Samaratungga, one of the king of the ancient Mataram kingdom, descendant of Sailendra dynasty. Based on the inscriptions Kayumwungan, an Indonesian named Hudaya Kandahjaya revealed that Borobudur is a place of worship that was completed on 26 May 824, almost one hundred years since the beginning of construction. The name of Borobudur, as some people means a mountain having terraces (budhara), while the other says that Borobudur means monastery on the high place

          Punden terraces shaped building comprises 10 levels. Height 42 meters before being renovated and 34.5 meters after the renovation because the lowest level is used as a barrier. Six lowest level of a square and three levels above and a circular highest level of Buddhist stupa facing to the west. Each level represents the stages of human life. In accordance schools of Mahayana Buddhism, every person who wants to reach the level of Buddha must through every level of life is.
          The base of Borobudur, called Kamadhatu, symbolizing human beings that are still bound by lust. Fourth levels above referred Rupadhatu symbolizing human beings that have can free yourself from lust but still bound appearance and form. At these levels, a statue of Buddha placed open. Meanwhile, three levels above where the Buddhist stupas are laid in holes called Arupadhatu, symbolizing human beings that have been free of lust, appearance, and forms. The top part that is called Arupa symbolizes nirvana, where Buddha is residing

          Each level has a beautiful relief panels that shows how skillful the sculptors. Relief that will be readable coherently when you walk in a clockwise direction (towards the left of the entrance of the temple). In the reliefs of Borobudur tells of a legendary story, the Ramayana. In addition, there are relief panels describing the condition of society at that time. For example, relief of farmers' activity reflecting the advance of agriculture system and relief of sailing boat representing the advance of the cruise, who was based in Bergotta (Semarang).
          All relief panels in Borobudur temple reflect Buddha's teachings. Therefore, this temple functions as educational media for people who want to learn Buddhism. we invite you to circumnavigate each of the narrow alleys of Borobudur in order to understand the philosophy of Buddhism. Atisha, a Buddhist from India in the 10th century once visited this temple that was built 3 centuries before Angkor Wat in Cambodia and 4 centuries before the Grand Cathedrals in Europe.
         Because of visiting Borobudur and having Buddhist manuscripts from Serlingpa (King of Sriwijaya), Atisha was able to develop Buddhism. He became abbot Vikramasila and taught Tibetans of practicing Dharma. Six manuscripts of Serlingpa was condensed into a core doctrine called "The Lamp for the Path to Enlightenment" or better known as Bodhipathapradipa
          One question that is still unanswered about Borobudur is how the condition around the temple was established and why the temple was found within buried. Some say Borobudur originally stood surrounded by a the swamp and then buried by the eruption of Merapi. Is essentially the Calcutta 

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Radya Pustaka Museum

          Radya Pustaka Museum is a historic building that has a comprehensive collection of historical objects in Indonesia.

          Radya Pustaka Museum located at Slamet Riyadi street, Sriwedari complex in the city of Surakarta. Radya Pustaka Museum is the oldest museum in Indonesia. The museum was established on October 28, 1890. In this place there is a statue Ronggowarsito. Respected leaders of Javanese society. The statue was unveiled by the bung Karno directly on 11 November 1953. Many ways you can do to look at the history of Indonesia. One of them with a visit to the museum this Radya Pustaka. You get a lot of studying the history of this nation

          Many historical objects in this museum, ranging from shadow puppets and puppet ancestor, stone statues and bronze statues of the Hindu era and buda, a collection of ancient kris, traditional weapons, ancient books, past a set of gamelan, a collection of ceramics, and other historical items that have a high cultural value

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The Environment Friendly Paper

          Zero garbage campaign to save the earth continue to be encouraged. For example, what do Taman Safari Indonesia, Bogor regency Cisarua. They make use of elephant dung into paper that is worth taking.

Singing a variety of bird sounds in each bersautan ne corner of Safari Indonesian Park. Cisarua bogor. The atmosphere was joined a procession marking the inauguration of Poo Papper and Composting. Installation of paper-based processing of elephant dung. 

     The dedication ceremony begins with garlands pengalungan to  Environment Minister Balthasar Kambuaya. Interestingly, the draping is Ruri, one of an elephant collection Taman Safari Indonesia (Safari Indonesian Park). The applause was given to the clever elephant. After that, Balthasar and his entourage are invited to review the paper mill from elephant dung. The factory occupies an unassuming building measuring 12 x 16 meters. Office multi function. Start the wash dirt, boiling, grinding, printing up paper pulp into sheets of paper in half so.

         The manufacturing process is not complicated. But be selective to produce a quality paper. Based on research, elephant dung is rich in fiber. Fiber elephant dung was greater than fiber cow dung, goat dung and manure fibers other grazing.

         The conclusion is a waste of paper was found to be environmentally friendly and hopefully this program can continue processing with the help of the government that the government does not always count for membuay tree fiber paper, but also the use of elephant dung from the animals is to be made in order to preserve the papers of this nature. Similarly, we also have to think creatively to treat waste. Like the elephant dung is the original waste, can be processed into paper.

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Banyuwangi Ethno Carnival

More and more cities in Indonesia to explore tourism potential, through karnafal culture. One of them Banyuwangi, who again held "Banyuwangi Ethno Carnival" (BEC). Event which this year took place lively. Thousands of spectators watched.

"Banyuwangi Ethno Carnival" This year feels more festive. Because the theme of local re-Barong Using, yes is the reconstruction indigenous cultural values ​​Banyuwangi although advanced society.

The goal is to bridge modernity with traditional cultural arts of Banyuwangi.

"Banyuwangi Ethno Carnival" has become a regular event that will always be done with sincerity of Banyuwangi. The event was opened by the regent of Banyuwangi Mr. Anwar Abdullah Anas, M.Sc.

More and more local patterns in a place and will continue to collaborate with modern culture. This is what distinguishes the karnafal other performances. "Banyuwangi Ethno Carnival" will be held every year so the anniversary of the city of Banyuwang

Enthusiastic people and tourists seen since morning. Massa went to park on the street Blambangan Veteran, carnival start location. Parade route takes Veteran street - Diponegoro street - Dr. Sutomo street, then to the A. Yani street and finish in front of the office of regent Banyuwangi

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Lawu Mountain

Lawu Mountain (3265 m) is located on the island of Java, Indonesia, exactly on the border town of Central Java and East Java. Status of this mountain is a inactive volcano"resting" and has long been inactive, visible from the dense vegetation and eroded its peak. On the slopes there is a small crater that still emit water vapor (fumaroles) and sulfur (solfatara). Lawu have Dipterokarp forest hill, forest Dipterokarp Upper Montane forest, and forest Ericaceous.

Lawu has three peaks, peak Hargo Dalem, Hargo Dumiling and Hargo Dumilah. The latter is the highest peak.

On the slopes, there are a number of places are popular as tourist destinations, particularly in the Tawangmangu, Cemorosewu, and Sarangan Lake. Slightly downward, on the west side there are two complex enshrinement of late Majapahit: Sukuh Temple and Cetho Temple. At the foot of the mountain is well located relative burial complex Praja Mangkunagaran: Girilayu Astana and Astana Mangadeg. This complex is located near Astana Giribangun, a family mausoleum for the second president of Indonesia, Suharto.

Lawu very popular for climbing activities. Every night 1^st  Sura (ethnic Javanese calendar) lot of people make pilgrimages to climb to the top. Because of the popularity, sunrise when viewed from the top Lawu is very beautiful, also can be found even food vendors.

Standard ascent can be started from two places (basecamp): Cemorokandang in Tawangmangu, Central Java and Cemorosewu, in Sarangan, East Java. Both separate entrance just 200 m.

Ascent of Cemorosewu through two springs: Spring Panguripan, 1^st located between Cemorosewu and Post 1 ^th,  2^nd  Spring Drajat between Post 4 ^th and Post 5 ^th.

Climbing through Cemorokandang will pass through 5 selter with relative paths already well.

Climbing through cemorosewu will pass through 5 pos. Path through Cemorosewu more heavy track. However, if we pass this point we will reach the top faster than via the Cemorokandang. Climbing through Cemorosewu went rather well ordered. The road made ​​of cobblestones that have been laid out.

The path of the post 3^th towards post 4^th form a ladder made of natural stone. Post new 4th renovated, so for now at pos 4^th  no buildings for shelter. Usually we are not aware of having reached the post 4^th.

Near post 4 we can see the lake from kejahuan Sarangan. Line from post 4 to post 5 very comfortable, not like heavy-track path to the post 4 ^th. In pos 2^nd are big stones which we called the split rock (because as in the split).

Near the entrance there is a building like Cemorosewu mosque is apparently makam.to climb through Cemorosewu (for beginners) do not climb in the afternoon because the terrain is tough for beginners.

At the Hargo Dumilah there is a memorial summit.

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MAGETAN "BEAUTY OF JAVA"

MAGETAN "BEAUTY OF JAVA"

Being in Yosonegoro Stadium on Friday, October 12, 2012 to coincide with the anniversary of the Magetan to 337 Regent Magetan Drs. H. KRA Sumantri Adinagoro Noto, MM launching the brand as a tourist city, Magetan The Beauty of Java.

In the concept of marketing, brand identity plays an important role. Brand facilitate the socialization process, the formation of perceptions in the mind of the customer as well as an indicator of value. From here consumers easily recognize, remember and build perceptions and repurchase if satisfied will taste and quality. Brand 'Magetan: The Beauty of Java' will be used to promote and market Magetan as a tourist town. Brand is expected to be a differentiating factor. 

Brand is expected to inject a new spirit that will drive community participation and concern for the Government as a priority tourism development programs. As well as providing direction for the planning and execution of local marketing programs. BPPD East Java has encouraged local tourism potential to grow and become a popular destination. 

Speaking of branding is not limited to any aspect of tourism. But also as a marketing tool area. Tourism is the entrance or entry point only. Furthermore we would like to market Magetan overall. The tourism sector, besides aiming to attract interest Magetan also that employers doing business in Magetan. In short tourists, traders, investors it should be. 

Message behind the word 'Magetan The Beauty of Java is related positioning and differentiation strategies. We want Magetan a leading tourist destination in East Java and Java. Magetan will be raised as a showcase the beauty of the island of Java. When a domestic or a foreign tourist to enjoy the beauty of Java, Magetan's the place. The natural beauty, the cool mountain air, pemandahan fields stretching to make a miniature Magetan Java. 

Magetan as an icon of beauty Java will expand the tourist market. Magetan previously only the regional tourist destination will experience a leap as the national level. Not just East Java, Central Java and Yogyakarta as target market, but covers all regions in Indonesia. MagetanThe Beauty of Java. 

Could it happen? Build and develop key tourism on the cooperation of all parties. There should be a cohesive collaboration between government, community or social communities, and the private sector. In the world of tourism, there should be no ego ego sectoral and territorial. All must be synergy. Awareness needs to be built. We have to be a good host, treat guests well, and create an atmosphere or atmosphere. Magetan Make Java Beauty Showcase.

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